Last time the New York Knicks played the Washington Wizards, Enes Kanter scored 18 points.
For their next game, he won't be there to score any.
Kanter recently announced he won't be joining the Knicks on Jan. 17 when they'll play the Wizards in London as part of the NBA's Global Games series because he fears for his safety.
Kanter is from Turkey and has been an avid critic of Turkish President Recep Tayyip Erdogan. He says if he travels to London, he fears agents of the Turkish government might kill him.
"The Turkish government is very famous for hunting down those who oppose Erdogan ... I just didn't really want to risk my life by going to Europe where Erdogan's long arms are everywhere," he said in an interview with NPR's Scott Simon.
Kanter said that in the past few days, he has gotten "hundreds of death threats." He said if he did travel to London, he would only be able to go to practice, the game and his hotel, with security around him 24/7.
In 2017, Kanter was detained in Romania after Turkey revoked his passport, but was quickly released. Turkish prosecutors wanted him extradited to Turkey on charges brought after he tweeted statements critical of Erdogan in 2016. Prosecutors also accused him of being part of a terror group due to his support for the Gulen movement, a social movement led by cleric Fethullah Gulen, who Erdogan has blamed for a failed coup against him in 2016. Turkey has sought Gulen's extradition from the U.S., where he now lives.
Kanter said his father was also indicted in Turkey last year and accused of being part of a terrorist organization. He was in jail for seven days before being released after mounting pressure from Kanter and his supporters in the U.S. Kanter said he currently does not speak to his family for fear they will be arrested.
Former Turkish NBA player Hedo Turkoglu, a senior advisor to Erdogan who Kanter said he was once friends with, tweeted that the Knicks center can no longer travel to many countries due to visa issues. He called Kanter's remarks part of a "political smear campaign Kanter has been conducting against Turkey."
"He is trying to get the limelight with irrational justifications and political remarks," Turkoglu said in a tweet.
However, Kanter responded by tweeting an alleged travel document to show he can travel to London if he wants.
"I love my country and I hope when all of the things are done, I want to go back to my country to see my family. But about Erdogan, he is an authoritarian leader who jails journalists and opposition," Kanter said.
Since the failed coup, authorities have arrested and detained thousands of individuals on charges of supporting the coup. Human Rights Watch has described the government's crackdown as "symptomatic of the government's increasing authoritarianism."
"I'm an NBA player and I have a big platform so I'm trying to use this platform to be the voice of all the innocent people who don't have a voice ... my family is still back in there and they are getting lots of threats too but I have to do this for all those innocent people," Kanter said.
Sophia Boyd and Ed McNulty produced and edited this story for broadcast.
Lindsey Feingold is the NPR Digital Content intern.
SCOTT SIMON, HOST:
There's new focus on R. Kelly and accusations that he committed sexual abuse now that "Surviving R. Kelly," the Lifetime docuseries, has aired. Pop artists, including Lady Gaga and the band Phoenix, have apologized for their collaborations with Kelly and expressed support for his accusers.
But Robert Kelly still has defenders and fans, including leaders in the gospel music industry. Candice Benbow wrote about that allegiance on her website in a piece called "Supporting R. Kelly: When Gospel And Black Church Get It Wrong." She joins us now from member station WUOT in Knoxville, Tenn. Thanks so much for being with us.
CANDICE BENBOW: Thank you for having me.
SIMON: R. Kelly has a deep relationship with gospel music and the black church, doesn't he?
BENBOW: He does. So from "I Need An Angel," with "I Believe I Can Fly," writing for Whitney Houston with "I Look To You" - these are songs that are sung in our churches - recently working with Marvin Sapp. So he has a record and a history of creating songs that speak to black Christians in particular. And that reach has been one that has been both long-standing and has allowed him a certain kind of insulation from critique.
SIMON: Well, help us understand that insulation. Is it as simple as a lot of people are indebted to him for extraordinary work? Do they like him personally?
BENBOW: It's a both-and, right? So on one level, because you've written these monster hits for people, there's a way in which that power insulates you from critique, right? But in a larger sense, we have to look at the structure of our churches and the structure of our theologies.
There was a point when the only place that black men could find power and respect and refuge was in our black churches, right? So during the height of the civil rights movement, during Reconstruction, if you could not be in larger society where you were respected, you definitely could come to the church and be a leader in our communities and our congregations. And so that leadership became protected over and above caring for and protecting black women and girls.
And so even when - before we saw "Surviving R. Kelly," there were a number of allegations that, again, nobody touched in this particular community because it was easier for us to say, I'm going to pray for him, rather than say, I'm going to attack this head-on because if we attacked it head-on, we will have to talk about other issues that are similar that are happening in churches every day.
SIMON: You mentioned Marvin Sapp. And that 2017 album "Close" has a track that he worked on with R. Kelly. Marvin Sapp is a bishop - isn't he? - not just a recording artist.
BENBOW: He is. So - and that makes it even more dangerous, right? Because when people critiqued Marvin Sapp for not only doing the record but intentionally keeping the record on his album, he said, you know, I would rather pray for him rather than condemn him and then went on to make a broader statement that God has used flawed men in the Bible, citing Noah and Moses, to do great things and great work. And while that's true, there's a difference between Noah and Moses and a pedophile, right?
BENBOW: So we have to be very clear that when we decide to cloak a lack of accountability in Godspeak, what does that signal for our broader congregations every single day?
SIMON: Can you listen to R. Kelly's music?
BENBOW: I would be hypocritical if I said that I wasn't listening to "I Believe I Can Fly" because I was, right? But I think that there comes a point, particularly as I grew as a feminist and had experienced friends telling me their own experiences, coming into honesty around my own experiences around sexual trauma and assault - it became important for me to reckon with the fact that if I am going to support R. Kelly by listening to him, then I am saying that these experiences do not matter. And I'm saying that black girls' and black women's voices don't matter. And I can't say that because then that means that my voice doesn't matter.
And so I think that we are in a moment where we have to draw the line in the sand. There are so many black girls and black women who have experienced violation who look to gospel music and who look to pastors to help them navigate these experiences. And if they can't hear their favorite gospel artists or their pastor say, this is wrong, and we have to address it, then we really have to think about, what is the true message of the church? And what is the true message of gospel music?
SIMON: Candice Benbow. Her piece appears on her website, candicebenbow.com. Thank you so much for being with us.
BENBOW: Thank you for having me. Transcript provided by NPR, Copyright NPR.